Rose and jasmine: seduction and beauty. Herbs: cuisine
and healing. Myrrh: the Orient and the sacred. Ambergris: the sea.
Venezia Giardini Segreti (Venice Secret Gardens) the first of AbdesSalaam Attar’s tributes to Italian
cities, springs from the vivid, romantic world imagined by the Venetian Hugo
Pratt in one of his graphic novels about the gentleman sailor Corto Maltese, The Fable of Venice (to read it in Italian, click here).
Perfumes are
those secret doors leading to “beautiful places and other stories”. And the
story told by Venezia Giardini Segreti
is that of an alternate-universe history of fragrance. What if
Catherine de’ Medici hadn’t brought the refinement of
Renaissance Italy perfumery to France? What if perfume hadn’t become French? In
this alternate universe, monks, alchemists and princes perfected the art in
Italy, with all the ingredients from the Orient funneled through Venice. Perfume
was never been severed from its function in healing and magic. It never became
a luxury product – a fetishisized commodity – to be touted by fashion brands…
AbdesSalaam Attar hails from that alternate universe.
A Frenchman by birth and a traveler, he has undertaken the journey of fragrance
backward, eastward, toward the origin and the Orient, via Italy. His Venezia Giardini Segreti does not
attempt the dazzling technical feats of contemporary, French-trained perfumers
but – I’ve written this before about his work – it nevertheless springs from an
age-old culture of scent.
The ingredients he brings together are harmonious from
a purely olfactory point of view: they have been for centuries. But of course,
they are also deeply symbolic, and thus tug at memories older than the
beholder’s. Here, rose and jasmine are both seductive and mystical. The herbs
that tinge them with green and aromatic notes hint at an even richer bouquet –
there is a tuberose effect – the petals vivid against sap-filled leaves and
sprigs. Myrrh is not only a symbol of the oriental resins imported through
Venice, but the substance of tears. The gift of Mary Magdalene, the
myrrh-bearer, the Weeper.
So
do perfumes expire ;
So sigh tormented sweets, oppress'd
With proud unpitying fires ;
Such tears the suff'ring rose that's vex'd
With ungentle flames does shed,
Sweating in a too warm bed.
So sigh tormented sweets, oppress'd
With proud unpitying fires ;
Such tears the suff'ring rose that's vex'd
With ungentle flames does shed,
Sweating in a too warm bed.
Richard Crashaw, “Saint Mary Magdalene, or The Weeper” (1652)
It may be a stretch to link a mystical Baroque English poet to a French
Sufi perfumer based in Italy, but then when you follow Corto Maltese into a
secret Venetian garden you’re apt to end up anywhere[1].
Elsewhere in the poem,
Crashaw speaks of “the balsam-sweating
bough” and its “med’cinable teares”
– myrrh --, and of “the gentle stream/ Where th'milky rivers creep”.
So: rose, myrrh, milk. And there we join AbdesSalaam again, since the
secret ingredient of his Venezia Giardini
Segreti is ambergris, which he describes as “a scent of leather, of sea and of mother’s milk.” I’ve
only smelled ambergris tincture twice, and couldn’t truly pretend to recognize
it: perhaps the “sea” and “mother’s milk” are what give Venezia Giardini Segreti the eerie, “I’ve been there before”
sensation I experienced when I applied it. Like Venice, perfume is nothing if not a labyrinth.
[1] For
instance, in the sole church dedicated to the Maddalena in Venice: on its
façade, a Masonic symbol: the all-seeing eye of God (or Wisdom). Corto’s
adventures in Venice begin with his falling into a Masonic temple through a
glass roof.





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